The Glory of His Grace

While the world continues on its kick about self-autonomy, independence, and self-reliant living, Jesus turns the world upside down. Instead, it’s those who realize their desperate need and who go to Jesus that are truly happy. 

The two blind men in Matthew 20, fully aware of their desperate need of Christ, cry out more and more in the face of a taunting, rebuking crowd. 

“Lord, have mercy on us, Son of David!” The crowd rebuked them, telling them to be silent, but they cried out all the more” (vv. 30-31).

The men’s plea for mercy shows that they knew that God didn’t owe them anything, but rather, that they could only ask on the ground of His generosity. They are aware of their need, and they are aware of Christ’s power.  

The question is, what makes a person bold in approach to Christ in the face of ridicule—fearless of what man may say or think or do to him? 

The answer is desperate need coupled with knowledge of one’s own wretchedness before God and confidence in the gracious character of God (Ps. 145:8-9). The blind men were fearless about the crowd because they knew how helplessly sick and diseased they were, and they knew that Jesus could heal them. 

Men dying of cancer don’t delay in going to the doctor, no matter what others say. 

So, turning the world on its head, Jesus blesses those who know they are needy, who know that they can’t merit God’s salvation, and who trust that God is gracious to give them abundantly all that they desire. 

“Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matt. 5:3).

Needy is the best place to be before a generous and loving God whose blessing we can never earn.

For those who consider themselves as nothing, renouncing every form of selfishness and pride, who mourn for their sin, who consider others of more importance, and for those who feel the hunger pains of yearning to be made into the image of the holy God and unlike the character of our indwelling sin (Matt. 5:3-6), this is the best news in the world. It is, as Martyn Lloyd-Jones writes, the heart of the gospel:

“To hunger and thirst really means to be desperate, to be starving, to feel life is ebbing out, to realize my urgent need of help… Let us look briefly at what is promised to those who are like that… ‘They shall be filled’, they shall be given what they desire. The whole gospel is there. That is where the gospel of grace comes in; it is entirely the gift of God. You will never fill yourself with righteousness, you will never find blessedness apart from Him. To obtain this, ‘all the fitness He requireth, is to see your need of Him’, nothing more” (Sermon on the Mount, p. 68).

ML-J goes on about the reality of justification in the life of one such believer:

“If you believe on that cross He was dying for you and for your sin, you have been forgiven; you have no need to ask for forgiveness, you have been forgiven… the righteousness of Christ is imputed to you. God looks at you in the righteousness of Christ and He no longer sees the sin. He sees you as a sinner whom He has forgiven… The Christian, therefore, should always be a man who knows that his sins are forgiven. He should not be seeking it, he should know that he has it, that he is justified in Christ freely by the grace of God, that he stands righteous at this moment in the presence of the Father” (Sermon on the Mount, p. 69). 

This blessed truth—that we are justified in Christ apart from anything we do—is the freedom of the Christian to pursue holiness, knowing that it is freely given to him. He pursues it not as a wage, but as a gift. 

“The Christian is one who at one and the same time is hungering and thirsting, and yet he is filled. And the more he is filled the more he hungers and thirsts. That is the blessedness of this Christian life” (Ibid, p. 70).